09 Mar 17
Originally posted by FMFTheir motivations would be morally sound.
In so far as genital mutilation around the world is practiced by people who sincerely believe it benefits the children it's done to, is it - in all such cases - morally sound?
Since I believe it does not benefit the children I think it shouldn't be done and I think it should be stopped, by force if necessary.
Originally posted by FMFYes.
Even though you judge it to be morally sound?
A mother having killed her baby because she believed it was possessed by the devil would probably go to jail.
In reality, she was probably insane and didn't kill her baby because she was morally unsound, but because she sincerely believed she did the right thing. In a perfect society, we shouldn't judge this woman for being immoral but we should try to cure people from such mental sicknesses, don't you think?
09 Mar 17
Originally posted by Great King RatSo you have arrived at a declaration that genital mutilation is morally sound. May I ask, did you already hold that opinion before this conversation started?
Their behaviour, influenced by their morally sound motivations, would also be morally sound.
09 Mar 17
Originally posted by FMFNot necessarily, because this conversation has turned into a rather extreme hypothetical. In reality, I believe many theists act out of selfish reasons. Furthermore, me judging this behaviour possibly morally sound does not mean we should allow it.
So you have arrived at a declaration that genital mutilation is morally sound. May I ask, did you already hold that opinion before this conversation started?
09 Mar 17
Originally posted by Great King RatThere is nothing hypothetical about genital mutilation or the sincerity with which it's carried out. Are you now declaring that your declaration that genital mutilation is morally sound is only hypothetical?
Not necessarily, because this conversation has turned into a rather extreme hypothetical.
Originally posted by FMFI would say that the moral soundness of genital mutilation depends on the society in which it takes place. There are clearly societies where not performing it would be far more detrimental than performing it. For example, a Jew not being circumcised, or in some parts of Africa where it is believed circumcision is a good HIV preventative.
There is nothing hypothetical about genital mutilation or the sincerity with which it's carried out. Are you now declaring that your declaration that genital mutilation is morally sound is only hypothetical?
09 Mar 17
Originally posted by twhiteheadFair enough. Actually what I had in mind was stuff like the cutting off of girls' clitorises.
I would say that the moral soundness of genital mutilation depends on the society in which it takes place. There are clearly societies where not performing it would be far more detrimental than performing it. For example, a Jew not being circumcised, or in some parts of Africa where it is believed circumcision is a good HIV preventative.
Originally posted by FMFThe hypothetical which I mean is the one where many of these actions we speak of are done in the best interest of the one undergoing the action. As I said, I believe this is not the case, in reality these actions are often done for cultural reasons ["it's tradition"] or, particulary in the case of proselytizing, to stroke the ego of the one doing the proselytizing.
There is nothing hypothetical about genital mutilation or the sincerity with which it's carried out. Are you now declaring that your declaration that genital mutilation is morally sound is only hypothetical?
Edit: actually, I should be honest here, and say that I don't have good evidence for this last statement. I don't know how often times these actions are done solely in the best interest of the one undergoing the action.
09 Mar 17
Originally posted by Great King RatSo if it involves the stuff you typed after "As I said..." (above) then it's "morally unsound" but if it's either hypothetical or done by someone mentally ill like the woman who killed her baby, it's "morally sound", fair summary?
The hypothetical which I mean is the one where many of these actions we speak of are done in the best interest of the one undergoing the action. As I said, I believe this is not the case, in reality these actions are often done for cultural reasons ["it's tradition"] or, particulary in the case of proselytizing, to stroke the ego of the one doing the proselytizing.