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Suicide on 9/11 - Damned?

Suicide on 9/11 - Damned?

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no1marauder
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Originally posted by DoctorScribbles
It is, even objectively.
http://www.catholicherald.com/saunders/03ws/ws030605.htm
According to that article, Ivanhoe is veering close to supporting the "Culture of Death".

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Originally posted by DoctorScribbles
Oh yeah, I never thought of that. So, it worked?
Don't know?

no1marauder
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Originally posted by ivanhoe
Then it is a strawman on your part ..... or a misconception .... oh well.
Again it is neither. RBHILL believes that those who are "born again" can commit any sin and they will still remain saved. "Any sin" is just that; he will tell you that everybody sins and all sins are equally bad. Therefore, what matters is not what sins people commit so far as they're ultimate salvation, but only whether they are "born again" or not. The "born again" child mass murderer will go to Heaven; the non-"born again" saint will not.

no1marauder
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Finally, suicide defies the love we owe God. Sure, we all face the tough times, hardships, and sufferings. However, we are called to place ourselves in the hands of God who will never abandon us, but see us safely through this life. The words of the "Our Father" — "thy will be done" — must be real for us. To commit suicide is to reject His "lordship" in our life.

http://www.catholicherald.com/saunders/03ws/ws030605.htm


The jumpers obviously rejected His "lordship".

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Originally posted by DoctorScribbles
It is, even objectively.
http://www.catholicherald.com/saunders/03ws/ws030605.htm
Thanks for the link, Dear Doctor.

http://www.catholicherald.com/saunders/03ws/ws030605.htm

"Therefore, objectively, suicide is a mortal sin. (Moreover, to help someone commit suicide is also a mortal sin.) Here though we must remember that for a sin to be mortal and cost someone salvation, the objective action must be grave or serious matter (which in this case the taking of one's own life is); the person must have an informed intellect (know that this is wrong); and the person must give full consent of the will (intend to commit this action). In the case of suicide, a person may not have given full consent of the will. Fear, force, ignorance, habit, passion and psychological problems can impede the exercise of the will so that a person may not be fully responsible or even responsible at all for an action. Here again the Catechism states, "Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide" (no. 2282). "

http://www.catholicherald.com/saunders/03ws/ws030605.htm

DoctorScribbles
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Originally posted by RBHILL
Don't know?
If you die before me, will you ask God to allow me to maintain bladder and bowel control until the end of my days?

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Originally posted by ivanhoe
In the case of suicide, a person may not have given full consent of the will. Fear, force, ignorance, habit, passion and psychological problems can impede the exercise of the will so that a person may not be fully responsible or even responsible at all for an action. Here again the Catechism states, "Grave psychological disturbances, anguish, or grave fear ...[text shortened]... ering, or torture can diminish the responsibility of the one committing suicide" (no. 2282). "
Describe how a person could commit suicide without falling under one of these exceptions.

For that matter, describe how a person could commit any sin without falling under one of these exception.

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Originally posted by DoctorScribbles
And do you agree with the Catechism that "those who die in a state of mortal sin descend into hell?"
You read and interprete the Cathechism like a strict fundamentalist reads and interpretes Scripture.

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Originally posted by no1marauder
According to that article, Ivanhoe is veering close to supporting the "Culture of Death".
Wrong conclusion ....

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Originally posted by no1marauder
Again it is neither. RBHILL believes that those who are "born again" can commit any sin and they will still remain saved. "Any sin" is just that; he will tell you that everybody sins and all sins are equally bad. Therefore, what matters is not what sins people commit so far as they're ultimate salvation, but only whether they are "born again" or n ...[text shortened]... The "born again" child mass murderer will go to Heaven; the non-"born again" saint will not.
Is the marauder correct, RBHILL ?

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Originally posted by ivanhoe
You read and interprete the Cathechism like a strict fundamentalist reads and interpretes Scripture.
So, is it your understanding that the Catechism's tenets are not severally true in a literal interpretation? That is, severally, they are either meaningless or only metaphorically true?

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Originally posted by no1marauder
Finally, suicide defies the love we owe God. Sure, we all face the tough times, hardships, and sufferings. However, we are called to place ourselves in the hands of God who will never abandon us, but see us safely through this life. The words of the "Our Father" — "thy will be done" — must be real for us. To commit suicide is to reject His "lordship ...[text shortened]... rald.com/saunders/03ws/ws030605.htm


The jumpers obviously rejected His "lordship".
I sometimes wonder if you are from Mars. Please read the entire article and please put things in perspective. It usually helps .....

Isn't what you are doing "Quoting Out Of Context" with the obvious intent of changing what the author is trying to communicate ?

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Originally posted by DoctorScribbles
Describe how a person could commit suicide without falling under one of these exceptions.

For that matter, describe how a person could commit any sin without falling under one of these exception.
A good idea. You go first.

DoctorScribbles
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Originally posted by ivanhoe
A good idea. You go first.
OK. There are no such people. The commission of suicide, or any sin, entails that one of those mitigating factors is present.

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Originally posted by DoctorScribbles
So, is it your understanding that the Catechism's tenets are not severally true in a literal interpretation? That is, severally, they are either meaningless or only metaphorically true?
Wrong conclusion. False dichotomy. You shouldn't read the Cathechism in a legalistic way.

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