@ghost-of-a-duke saidDid man make the trees? Or anything else that exists?
Morality is man made. The standard of right and wrong, therefore, may vary from culture to culture. (Though usually there is shared morality on significant issues, such as murder).
The idea of what is right or wrong didn't just spring up in man's conscience by some evolutionary process. How could anyone possibly know that?
That's pure hypothesizing.
@secondson said'The idea of what is right or wrong didn't just spring up in man's conscience by some evolutionary process.'
Did man make the trees? Or anything else that exists?
The idea of what is right or wrong didn't just spring up in man's conscience by some evolutionary process. How could anyone possibly know that?
That's pure hypothesizing.
Yes it did. 😆
@ghost-of-a-duke saidDid not. 😆
'The idea of what is right or wrong didn't just spring up in man's conscience by some evolutionary process.'
Yes it did. 😆
03 Dec 18
@fmf saidYou and Lemonjello are so entrenched in your provincial atheistic understanding that you cannot take up an honest view of theism even under hypothetical posit. A self-sustaining milieu and inculcation of atheism has thoroughly trashed your ability to be honest and genuine on this point. If you were honest in this respect, you would know that only within the framework of God's existence would genuine moral obligation exist.
Lemonjello to sonship: [b]You are so entrenched in your provincial theistic understanding that you cannot take up an honest view of atheism even under hypothetical posit. A self-sustaining milieu and inculcation of theism has thoroughly trashed your ability to be honest and genuine on this point. If you were honest in this respect, you would know that we all characteristically ...[text shortened]... eaking ~ because of your atheism ~ and that he had run rings around you blah blah blah. Fascinating.
@dj2becker saidSorry, I don't play your lame games of burden-shifting.
Seems you only have a strawman there. You seem quite hesitant to make it.
Then to what do you appeal in order to orient your moral/ethical commitments?
Critical thinking about justificatory components, of course. It is precisely that sort of thinking that is systemically disallowed by many versions of theological voluntarism, and that’s why those versions are inherently childish. Since you’re obviously not up to speed, you could try educating yourself a bit by reading some of the previous threads to which I already linked.
The rest of your post is pure chaff.
03 Dec 18
@lemonjello said"Critical thinking about justificatory components,.."
@SecondSon
Then to what do you appeal in order to orient your moral/ethical commitments?
Critical thinking about justificatory components, of course. It is precisely that sort of thinking that is systemically disallowed by many versions of theological voluntarism, and that’s why those versions are inherently childish. Since you’re obviously not up t ...[text shortened]... g some of the previous threads to which I already linked.
The rest of your post is pure chaff.
Which simply means a relativistic self-styled code of conduct taylor made for and by those that, by faith, dismiss the existence of a moral creator God.
@lemonjello saidFigured as much, didn't think you had it in you.
Sorry, I don't play your lame games of burden-shifting.
PS: Asking an atheist to justify moral accountability within an atheistic framework is not burden-shifting.
One does not need perfect and comprehensive knowledge of the consequences of one's moral activity in order to be able to reasonably identify those to whom one owes moral duties or obligations. And, surely, one does not need such perfect knowledge in order to provide counterexamples to your claim that all such duties are owed to God.
How do you feel about a medical doctor who, let's say, rapes a female patient while she is sedated. And she awakes completely unaware.
The lustful doctor has violated her, had his enjoyment, and no one knows about it for the rest of his life but he. The victimized women knows nothing about it. Neither does the community "that exists" have a clue.
Has that doctor done a reasonable job to fulfill his moral obligations to the community (albeit with a little private secret fun on the side)?
In my world view God knows and God will call for a reckoning.
In your world view that is "childish."
If so then I'll gladly take "childish" to an atheistic failure to expect the balance of justice to be set aright.
But you tell me. How will you persuade the raping doctor of the wrongness of his action ? To whom further is he obligated?
@sonship saidIn his probing book called The Grand Weaver, well-known apologist and author Ravi Zacharias records a story he once read. Let me give it to you in his own words:
@LemonJello
One does not need perfect and comprehensive knowledge of the consequences of one's moral activity in order to be able to reasonably identify those to whom one owes moral duties or obligations. And, surely, one does not need such perfect knowledge in order to provide counterexamples to your claim that all such duties are owed to God.
How d ...[text shortened]... rsuade the raping doctor of the wrongness of his action ? To whom further is he obligated?
The writer described a man aboard a plane who propositioned a woman sitting next to him for one million dollars. She glared at him but pursued the conversation and began to entertain the possibility of so easily becoming a millionaire. The pair set the time, terms, and conditions. Just before he left the plane, he sputtered, “I—I have to admit, ma’am, I have sort of, ah, led you into a lie. I, um, I really don’t have a million dollars. Would you consider the proposition for just—ah, say—ah, ten dollars?”
On the verge of smacking him across the face for such an insult, she snapped back, “What do you think I am?”
“That has already been established,” he replied. “Now we’re just haggling over the price.”
This begs the question, would you give into that temptation if the price was right?
There is a great audio clip about this here:
https://www.rzim.org/listen/just-thinking/seductions-of-the-soul-part-1
06 Dec 18
@dj2becker saidLemonJello said, "Luckily, I have cleansed my thinking of such nonsense." Meaning he doesn't think about his morality in terms relative to a morality given by a creator God.
In his probing book called The Grand Weaver, well-known apologist and author Ravi Zacharias records a story he once read. Let me give it to you in his own words:
The writer described a man aboard a plane who propositioned a woman sitting next to him for one million dollars. She glared at him but pursued the conversation and began to entertain the possibility of so easily ...[text shortened]... audio clip about this here:
https://www.rzim.org/listen/just-thinking/seductions-of-the-soul-part-1
LemonJello's thinking is cleansed of such nonsense. It seems to me that with that kind of mindset one's thinking is subject to a default mode where anything goes.
I used to think like that. Freethinking only served to make me conscious of an emptiness inside nothing could fill.
I guess that thought just never enters some people's mind. Scrubbed too clean I suppose.
06 Dec 18
@secondson saidLemonjello has written a considerable amount about his thinking and his mindset. Where as he proposed a default mode of "anything goes"?
LemonJello's thinking is cleansed of such nonsense. It seems to me that with that kind of mindset one's thinking is subject to a default mode where anything goes.
@fmf saidYou should refrain from asking questions about something I didn't say.
Lemonjello has written a considerable amount about his thinking and his mindset. Where as he proposed a default mode of "anything goes"?
Please read my post carefully and thoughtfully. Then, after careful consideration, you may begin to see the broader picture to which I am referring relative to the subject.
@secondson saidCan you quote a bit of Lemonjello's writing that supports what you said about him?
You should refrain from asking questions about something I didn't say.
Please read my post carefully and thoughtfully. Then, after careful consideration, you may begin to see the broader picture to which I am referring relative to the subject.