Our pastor takes biblical passages that are somewhat obscure and/or hard to define, or that at first glance appear contradictory. This coming Sunday it's Saul visiting the witch of Endor to call upon Samuel, who is dead in Sheol, for counsel I suppose. This should be a good one, but there;s one coming soon that I've never heard and can't wait to hear explained. There's a psalm that says Happy is a man who dashes his childrens heads against the rocks (paraphrased). I just HAVE to know why this never came up in my Methodist days.
Originally posted by PinkFloydWhich psalm is that? The one about the rocks, I mean, and the bashing.
Our pastor takes biblical passages that are somewhat obscure and/or hard to define, or that at first glance appear contradictory. This coming Sunday it's Saul visiting the witch of Endor to call upon Samuel, who is dead in Sheol, for counsel I suppose. This should be a good one, but there;s one coming soon that I've never heard and can't wait to hear exp ...[text shortened]... t the rocks (paraphrased). I just HAVE to know why this never came up in my Methodist days.
Originally posted by Bosse de NagePsalm 137
Which psalm is that? The one about the rocks, I mean, and the bashing.
1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
2 We hanged our harps upon the willows in the midst thereof.
3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4 How shall we sing the Lord's song in a strange land?
5 If I forget thee, O Jerusalem, let my right hand forget her cunning.
6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof.
8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
9 Happy shall he be, that taketh and dasheth thy little ones against the stones.
I think the explanation is simple. They are remembering the days of slavery in Egypt. Its better to die than to live in captivity.
Originally posted by Rajk999I know! I know! Boney M!
Psalm 137
[i]1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
2 We hanged our harps upon the willows in the midst thereof.
3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4 How shall we sing the Lord's son ...[text shortened]... They are remembering the days of slavery in Egypt. Its better to die than to live in captivity.
Originally posted by JigtieNope;
I know! I know! Boney M!
This is Boney M:
"By the rivers of babylon, there we sat down
Ye-eah we wept, when we remembered zion.
When the wicked
Carried us away in captivity
Required from us a song
Now how shall we sing the lords song in a strange land
Let the words of our mouth and the meditations of our heart
Be acceptable in thy sight here tonight
By the rivers of babylon (dark tears of babylon)
There we sat down (you got to sing a song)
Ye-eah we wept, (sing a song of love)
When we remember zion. (yeah yeah yeah yeah yeah)
By the rivers of babylon (rough bits of babylon)
There we sat down (you hear the people cry)
Ye-eah we wept, (they need their God)
When we remember zion. (ooh, have the power)"
đ”
Originally posted by Rajk999No, it's a song about revenge, a fantasy about murdering the children of the daughter of Babylon, who treated the children of Israel so poorly.
I think the explanation is simple. They are remembering the days of slavery in Egypt. Its better to die than to live in captivity.
Originally posted by Bosse de NageYep ... youre right. Is therefore very unChristlike.
No, it's a song about revenge, a fantasy about murdering the children of the daughter of Babylon, who treated the children of Israel so poorly.
I will take a note of it . It will come in handy when arguing with certain Christians.
Originally posted by PinkFloydPerhaps they were abortionists at heart?
Our pastor takes biblical passages that are somewhat obscure and/or hard to define, or that at first glance appear contradictory. This coming Sunday it's Saul visiting the witch of Endor to call upon Samuel, who is dead in Sheol, for counsel I suppose. This should be a good one, but there;s one coming soon that I've never heard and can't wait to hear exp ...[text shortened]... t the rocks (paraphrased). I just HAVE to know why this never came up in my Methodist days.
Originally posted by Bosse de NageIt seems to me that we are in front of national mourning. Over here I notice a specific and clear understanding of identity -the winners and the captives. The captives have lost everything but their origins and their ethnicity sense as they conceive them by means of their religion.
No, it's a song about revenge, a fantasy about murdering the children of the daughter of Babylon, who treated the children of Israel so poorly.
My evaluation is that this is not a revenge song but pure mourning, along with the feeling that they will rise again when their "god" permits it.
However their rising means the fall of their enemies -because there is not another way when you are engaged in a war. Therefore the psalmist urges them to forget not their origins and to sing not, thus he urges them to disobey their capturers at once although they are not at all prepared to fight for they were captives.
So the psalmist passes through 137 the message that his people have to fear nothing, for they are able to resist merely thanks to their origins and ethnicity, and of course thanks to the power of their so called "god".
BTW, the knowledge that one can resist and win without resourses, and in addition without using violence at all, is easily found in martial arts (ie Ai ki Do); and of course this was the essense of Ghandi's message -he non-violently resisted and he won. Nothing contradictory and of course...
Nothing Holyđ”
Originally posted by PinkFloydAre you refering to Psalm 137:9?
Our pastor takes biblical passages that are somewhat obscure and/or hard to define, or that at first glance appear contradictory. This coming Sunday it's Saul visiting the witch of Endor to call upon Samuel, who is dead in Sheol, for counsel I suppose. This should be a good one, but there;s one coming soon that I've never heard and can't wait to hear exp ...[text shortened]... t the rocks (paraphrased). I just HAVE to know why this never came up in my Methodist days.