21 Dec 16
Originally posted by FMFBelieve it or not, your judgement creates no traction here.
My point is, many Christians here feign proper engagement of Rajk999 by deliberately misconstruing what he is putting forward [and how he has argued it] and then try to personalize it instead by making it about whether he is claiming to have sinned or that he is perfect etc. etc. ad nauseam. It's interesting to see the rhetorical devices that overly proud Christians employ. It's been going on for years.
21 Dec 16
Originally posted by FMFBecause such a doctrine puts the cart before the horse.
He's just reacting to the doctrine that many Christians here propagate. Why do you never argue a doctrine that says there must be works [or otherwise the faith is "dead"]?
Works is a product of faith, not the other way 'round.
Not that you would understand this, having no faith yourself.
21 Dec 16
Originally posted by FMFWhatever makes you think your judgement of Christians here creates any traction at all?
No you're mistaken. The discussion is about doctrine and the Bible, and efforts to deflect by personalizing it - playing the man (Rajk999) rather than the ball (his citation of scripture) - seen here at RHP, are always clumsy. The extent [or success, or sincerity etc.] to which he practices what he preaches is the subject of the "judgement" that Christians belie ...[text shortened]... odging the kernel of the debate over Christ's requirements as the Bible is said to portray them.
Nevermind, it doesn't matter what your reasoning is.
It doesn't create any traction, period.
21 Dec 16
Originally posted by SuzianneOld flannel about it being "the other way round" or not being "the other way round" is a red herring. If the doctrine you claim to subscribe to says there must be works ~ otherwise the faith is "dead" ~ then why do you never seem to say that there must be works? If the works are not optional according to your theology, why is it that you have never said so, as far as I can recall?
Works is a product of faith, not the other way 'round.
21 Dec 16
Originally posted by SuzianneWhat "judgement of Christians" do you mean? I'm simply engaging people on what they say in a debate.
Whatever makes you think your judgement of Christians here creates any traction at all?
On a side note: do you think chaney3 is a Christian?
Originally posted by FMFThe question really is whether what some people consider to be 'good works' (that are done without faith) can really be considered good works, and whether such works bring about salvation.
Old flannel about it being "the other way round" or not being "the other way round" is a red herring. If the doctrine you claim to subscribe to says there [b]must be works ~ otherwise the faith is "dead" ~ then why do you never seem to say that there must be works? If the works are not optional according to your theology, why is it that you have never said so, as far as I can recall?[/b]
21 Dec 16
Originally posted by FetchmyjunkAs mentioned before, Romans 2:14-15 tells us that the requirements of the law are written on our hearts, and that this includes Gentiles.
The question really is whether what some people consider to be 'good works' (that are done without faith) can really be considered good works, and whether such works bring about salvation.
God is telling you that even people without faith can do 'good works' if they follow their conscience and 'do by nature what the Law requires.'
Why are you not hearing this?
21 Dec 16
Originally posted by FetchmyjunkWell I am not interested in that question because, to my way of thinking, your "faith" is simply some fanciful stuff you just so happen to think about yourself and about supernatural things. For me, here, "the question really" is why do so many Christians have such difficulty being unequivocal about whether works are optional.
The question really is whether what some people consider to be 'good works' (that are done without faith) can really be considered good works, and whether such works bring about salvation.
21 Dec 16
Originally posted by Ghost of a DukeIt says that people with no faith can occasionally obey their conscience. You made up the "good works" part. The question is does the occasional obedience to your conscience merit salvation. Obviously not.
As mentioned before, Romans 2:14-15 tells us that the requirements of the law are written on our hearts, and that this includes Gentiles.
God is telling you that even people without faith can do 'good works' if they follow their conscience and 'do by nature what the Law requires.'
Why are you not hearing this?
21 Dec 16
Originally posted by FMFTo my way of thinking the message of the cross is foolishness to those that are perishing, so no surprise there. Believing that works don't save you doesn't necessarily mean you believe they are optional. By the way.
Well I am not interested in that question because, to my way of thinking, your "faith" is simply some fanciful stuff you just so happen to think about yourself and about supernatural things. For me, here, "the question really" is why do so many Christians have such difficulty being unequivocal about whether works are optional.
21 Dec 16
Originally posted by FetchmyjunkYou seem to be yet another Christian who is unable to say something unequivocal about whether "good works" are optional or not. It's interesting.
Believing that works don't save you doesn't necessarily mean you believe they are optional. By the way.
21 Dec 16
Originally posted by FMFI have been unequivocal about 2 things.
You seem to be yet another Christian who is unable to say something unequivocal about whether "good works" are optional or not. It's interesting.
1. Faith without works is dead.
2. We are not saved by works, lest any man should boast.