Originally posted by ivanhoeAnd in the same paragraph I pointed out that I am not reductionist about something that is philosophically much more central than life, and that is consciousness. For the record, I'm not a reductionist about normativity either, nor about intentionality. These are all things of central philosophical importance about which I'm sure you know nothing and about which I am not a reductionist.
BBarr: "I am a reductionist about life, because I think life is nothing over and above the presence of certain physical properties in an object or entity"
BBarr: "If you think my views are reductionist, then you either don't know what the term 'reductionist' means, or you don't know what my philosophical views are."
Please, let's not get carried away and keep things crystal clear here, shall we ?
If all it takes for one to have reductionist philosophical stances is for one to be a reductionist about something or other, then you are also a reductionist (about water, for instance, or starlight, or lightning). These are all things that, like life, we couldn't really explain until we uncovered their underlying physical constitution. We now know that lightning is nothing over and above a flow of electrons; water is nothing over and above H20; life is nothing over and above the presence of certain physical properties (have you found them yet online?). You are just as much a reductionist as I am. In fact, you are probably more of a reductionist than I am, as you will want to reduce facts about morality to facts about God, whereas I believe facts about morality are not reducible to non-normative facts.
Originally posted by bbarrInteresting viewpoint. Would you like to explain a little bit about consciousness and how that has evolved? Of course, it must have arisen ultimately from the same basic elements that make up life....
And in the same paragraph I pointed out that I am not reductionist about something that is philosophically much more central than life, and that is consciousness. For the record, I'm not a reductionist about normativity either, nor about intentionality. These are all things of central philosophical importance about which I'm sure you know nothing and about ...[text shortened]... acts about God, whereas I believe facts about morality are not reducible to non-normative facts.
Originally posted by bbarrAs you know I never drag God into an ethical debate. Never noticed it ?
And in the same paragraph I pointed out that I am not reductionist about something that is philosophically much more central than life, and that is consciousness. For the record, I'm not a reductionist about normativity either, nor about in ...[text shortened]... eve facts about morality are not reducible to non-normative facts.
And, Bbarr, you take refuge in your old and trusted trick of calling your opponent ignorant. Well, at least it makes you look better. I hope it will make you feel better too.
BBarr: "You are just as much a reductionist as I am."
Maybe we should go and have a few beers together and reduce them to the bottom.
By the way, do you have an anthropology that you like to look upon as yours ? Which one is it ?
Originally posted by yousersWhat makes you think that I think that consciousness evolved? I am agnostic as to whether it evolved. None of my philosophical views commit me to claiming that consciousness is a physical phenomenon or that it evolved. I don't know why you claim that consciousness must have arisen from the same basic elements that make up life. If consciousness is a non-physical property, then it is utterly mysterious how it could have arise from a purely physical substrate.
Interesting viewpoint. Would you like to explain a little bit about consciousness and how that has evolved? Of course, it must have arisen ultimately from the same basic elements that make up life....
Originally posted by ivanhoeIf you're ever in Seattle, I'll buy you as many beers as you can stomach. 😉
As you know I never drag God into an ethical debate. Never noticed it ?
And, Bbarr, you take refuge in your old and trusted trick of calling your opponent ignorant. Well, at least it makes you look better. I hope it will make you feel better too.
BBarr: "You are just as much a reductionist as I am."
Maybe we should go and have a few beers together ...[text shortened]... the way, do you have an anthropology that you like to look upon as yours ? Which one is it ?
I don't know what your last question means. Are you asking whether I have a particular view about human nature, or about the essential properties of human beings?
Originally posted by bbarrLet's speculate then on how consciousness arose in the reducible bodies of ours. What is the origin of consciousness? I know that you strongly disagree with any religious notions of origin. Man has evolved from a mixture of chemicals, even from a point if we consider Big Bang theory. All of this has occurred naturally via reducible pathways only to have the consciousness appear from nowhere as a metaphysical irreducible entity? This isn't adding up for me...
What makes you think that I think that consciousness evolved? I am agnostic as to whether it evolved. None of my philosophical views commit me to claiming that consciousness is a physical phenomenon or that it evolved. I don't know why you claim that consciousness must have arisen from the same basic elements that make up life. If consciousness is a non-p ...[text shortened]... operty, then it is utterly mysterious how it could have arise from a purely physical substrate.
Originally posted by yousersSpeculate all you want. As I mentioned above, I'm agnostic on this subject. I will say merely this: If you want to solve the problem of the origin of consciousness, the worst way to do it is to adopt a dualistic metaphysics. A much better way to do it is to jettison your notion of the physical.
Let's speculate then on how consciousness arose in the reducible bodies of ours. What is the origin of consciousness? I know that you strongly disagree with any religious notions of origin. Man has evolved from a mixture of chemicals, even from a point if we consider Big Bang theory. All of this has occurred naturally via reducible pathways only to have ...[text shortened]... sness appear from nowhere as a metaphysical irreducible entity? This isn't adding up for me...
BTW, just because I believe in evolution does not entail that I have to be a materialist about that which evolves. The ultimate nature of reality may not be physical, and yet there is good evidence that elements of reality have evolved to bring about us.
Originally posted by bbarrI think this is where the Zen parable about "fingers pointing to the Moon" kicks in. In looking at consciousness we're really faced with trying to understand pure formlessness. Agreed that the only sensible intellectual position to take on the matter is that of agnosticism, or "I don't know". What is then left to do, for one who desires a deeper knowing of consciousness, is simply to explore it, via the practice of inquiry, self-observation, Zen koans, etc. -- what is known basically as the "discipline of transcendence." To try to grasp what consciousness is, whether an emergent property of the brain, or the substratum of existence, seems pointless via conventional reasoning. And since consciousness is the very heart of our existence, what better "thing" to explore directly, experientially, via spiritual practice such as meditation.
Speculate all you want. As I mentioned above, I'm agnostic on this subject. I will say merely this: If you want to solve the problem of the origin of consciousness, the worst way to do it is to adopt a dualistic metaphysics. A much better way to do it is to jettison your notion of the physical.
BTW, just because I believe in evolution does not entail t ...[text shortened]... hysical, and yet there is good evidence that elements of reality have evolved to bring about us.
Originally posted by MetamorphosisCan't we just say : I am therefore I am.
I think this is where the Zen parable about "fingers pointing to the Moon" kicks in. In looking at consciousness we're really faced with trying to understand pure formlessness. Agreed that the only sensible intellectual position to take on the matter is that of agnosticism, or "I don't know". What is then left to do, for one who desires a deeper ...[text shortened]... better "thing" to explore directly, experientially, via spiritual practice such as meditation.
Originally posted by bbarrSince you're in Seattle, you owe it to yourself to get out of that demonic public university and spend some time at the Discovery Institute. You will probably even get some nice grant money if you say something really mean about evolution in philopher-speak.
If you're ever in Seattle, I'll buy you as many beers as you can stomach. 😉
I don't know what your last question means. Are you asking whether I have a particular view about human nature, or about the essential properties of human beings?
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Originally posted by frogstompAnd who (what) is that "I am?"
Can't we just say : I am therefore I am.
Behind all the makings of your mind,
before all images, thoughts or words,
can you find an “I” that is not a thought—
just another making of your mind?
This is not just a "logical" riddle. Tackle it!
Behind all the makings of your mind, Who?
I once gave the same answer ("I am" ) to a very wise friend and teacher. He looked at me a moment and then said: "Yes, you understand it. But you haven't actualized it yet."