Originally posted by PalynkaIt isn't anthropomorphic at all. Ascribing to God human physical characteristics is not what is intended when Genesis says, "Let us make man in our image." The image referred to relates to the overall composition of man, not his physical characteristics. Body, soul and spirit: one trichotomous being.
It depends on what type of God LJ is targeting. Wouldn't a God that 'created man in His own image' be anthropomorphic?
Originally posted by FreakyKBHAnd you know this...how?
It isn't anthropomorphic at all. Ascribing to God human physical characteristics is not what is intended when Genesis says, "Let [b]us make man in our image." The image referred to relates to the overall composition of man, not his physical characteristics. Body, soul and spirit: one trichotomous being.[/b]
Edit - Not to mention that your version of 'our' and 'us' is one I've never seen. I mean Genesis 1:27.
Originally posted by Bosse de NageIf "The lesser is to the greater as the greater is to the whole" then I don't see why the greater wouldn't be anthropomorphic.
This sort of thing, you know...
http://www.geocities.com/davidjayjordan/GoldenSectionandyourBody.html
🙄😵
For the theists' perspective, I would say it is the usual meaning of anthropomorphic that is deceiving and perhaps somewhat shocking initially. But it is but a word that must go both ways. If man is made to resemble God (in any way) then God must resemble man (in that same way, but in opposite sense).
Originally posted by PalynkaIn terms of sacred geometry the same "divine proportion" determines the form of nautilus shells, human beings and just about everything else. From that viewpoint God would be as nautilomorphic as it is anthropomorphic. The "divine image" being the mathematical proportion in question. See?
You're not making any sense or I'm not following you. How is a nautilus shell anthropomorphic? Surely, a simple relation regarding shapes isn't sufficient.
Originally posted by Bosse de NageI see. But then even the nautilos would be anthropomorphic, would he not?.
In terms of sacred geometry the same "divine proportion" determines the form of nautilus shells, human beings and just about everything else. From that viewpoint God would be as nautilomorphic as it is anthropomorphic. The "divine image" being the mathematical proportion in question. See?
Originally posted by PalynkaA thorough reading of Scripture will confirm that God is spirit.
And you know this...how?
Edit - Not to mention that your version of 'our' and 'us' is one I've never seen. I mean Genesis 1:27.
Here is a slice of transliteration from the source, Genesis 1:26. Sorry I haven't figured out a way to reproduce the Hebrew characters herein.
uiamr aleim noshe adm btzlmnu kdmuthnu
and-he-is-saying Elohim we-shall-make human in-image-of-us
kdmuthnu uirdu bdgth eim ubouph
as-likeness-of-us and-they-shall-sway in-fish-of the-sea and-in-flyer-of
eshmim ubbeme ubkl eartz ubkl ermish
the-heavens and-in-beast and-in-all the-earth and-in-all the-moving-animal
ermish ol eartz
the-one-moving on the-land
You're right, though: many versions use the singular despite the obvious pluarality of the Hebrew.
Originally posted by Bosse de NageOne should not confuse the expression with the image.
In terms of sacred geometry the same "divine proportion" determines the form of nautilus shells, human beings and just about everything else. From that viewpoint God would be as nautilomorphic as it is anthropomorphic. The "divine image" being the mathematical proportion in question. See?
Originally posted by LemonJelloI've only recently started to read about this idea of temporal necessity (i.e. past events are necessary because you can't do anything about them), but I have to say I don't buy it.
I would reject Premise 2 as well. The example you cite (LJ tied his shoe at 3 pm yesterday), if true, I would argue is necessary – not logically necessary but necessary in the sense that it is not causable, it is not within influence or control. I would argue that such a proposition becomes accidentally necessary once it becomes true.
The prob ...[text shortened]... icle by Plantinga that I cited discusses this in much more depth, and I think it’s a good essay.
For me, necessity isn't about whether something can be controlled or not. It's either logical (e.g. Pv~P, 1+1=2, the sum of angles in a triangle is two right angles etc.) or metaphysical (i.e. given the same set of causal factors not including the agent, the event occurs in all possible worlds). The proposition "X will do action A at time T" is true or false, necessary or contingent whether or not T is in the past, present or future.
Originally posted by FreakyKBHVery interesting.
A thorough reading of Scripture will confirm that God is spirit.
Here is a slice of transliteration from the source, Genesis 1:26. Sorry I haven't figured out a way to reproduce the Hebrew characters herein.
uiamr aleim noshe adm btzlmnu kdmuthnu
and-he-is-saying Elohim we-shall-make human in-image-of-us
[i]kdmuthnu uirdu bdgth eim ubouph ...[text shortened]... re right, though: many versions use the singular despite the obvious pluarality of the Hebrew.
But still, despite my tangent regarding the physical aspects of man with Bosse, if we consider the original meaning of 'anthropomorphic' used in this thread it was regarding the non-physical characteristics of God.
I never interpreted the passage as a physical resemblance myself, but that serves my original point. If man resembles God in both mind, spirit and soul (and are these not, in a theist view, the things that distinguish man from other living beings?) then surely God must be somewhat anthropomorphic. Like I said, it goes both ways as if man is 'theomorphic' then God is also 'anthropomorphic' as these are relativistic concepts.