@blood-on-the-tracks saidThis is Spirituality not the GF!
Would a frivolous (but hopefully mildly amusing) answer to the thread heading be 'Peter Gabriel era' ?
Show some respect!
@wolfgang59 saidGen 1 is the Creation.
Genesis 1 and Genesis 2.
Different stories.
The texts are from different sources.
You MUST have come across that before!
edit: https://en.wikipedia.org/wiki/Genesis_creation_narrative
Gen 2 is what happened after the Creation, but it refers in greater detail some of the things happening in Gen 1, mainly concerning the earth and the things growing therein.
One Creation.
"Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made." -- Genesis 2:1-3, KJV
If I had to categorize Gen 1 and 2, I'd say Gen 1 is Creation and Gen 2 (and 3) is the story we know as "Adam and Eve in the Garden of Eden". There is transition here, from talking about the Cosmos in general, to talking about Adam's family in particular.
Not sure what you mean about "different sources". In the original Hebrew texts, there is no division between Gen 1 and Gen 2. Moses borrowed heavily from Mesopotamian mythology, substituting monotheism for polytheism.
Yes, I have disagreements with the Wikipedia article you linked to. Sue me.
Before you begin, though, let me be clear. I am not a YEC by any means. I consider the Creation story as just that: a story. The Pentateuch was written for the people of that time. 3500 years ago, I would consider them as "ancient man". Science was almost non-existent, meaning Creation has to be described in words and concepts people knew then. Any study of cosmology and evolution will explain how the world was created and how man came to be on this planet. I see Genesis as explaining this to ancient man, who was simply not equipped to handle the level of detail we take for granted today. In this, I see no difference between Creation and the theories of cosmology and evolution. Creation is "what happened", cosmology and Darwin's evolution theories are "how it happened", only with much greater detail than man could handle at the time the Pentateuch was written. I am also not leaving God out of Creation. It's just that God's "toolbox" is much deeper and contains way more "tools" than we normally think about. I believe he uses "natural forces" (which, really, is just another word for "God" ) whenever possible. because man's choice between good and evil means nothing if not made from Free Will. By not making Creation an obvious "rabbit out of a hat" moment, man is perfectly free to ascribe a greater being's hand in Creation or not, preserving Free Will.
30 Aug 20
@wolfgang59 saidDo you actually believe the 'Steady-State Theory'? (Is that even what it is still called?) What we see is as it always was?
One stupid question I get from theists is who created the Universe?
The Universe is eternal no one created it.
@divegeester saidSeriously? You do not see "made from dust" as a humble beginning?
Being designed and made in God’s own image of course. Not sure why you are on about “gold”.
How is being created and brought to life by God himself a “humble” beginning?
Ok, man, whatever.
30 Aug 20
@suzianne saidWhen you say that you appear to be looking for metaphor in biblical stories. A message about humble beginnings rather than a literal story of creation from dust. Hinduism and Buddhism seem to really embrace the idea of stories with messages for life where Christianity seems very hung up on arguments about which bits of the bible are literal truth (so far as I can see). There seems to be a very concrete and special case when it comes to parables but nothing else is apparently seen as a story with a message within it.
Seriously? You do not see "made from dust" as a humble beginning?
Ok, man, whatever.
Why is there so much debate about which version is a literal truth as opposed to looking for the message in the stories a religion has seen fit to hand down through generations? Just as the handing on of a story must illustrate it's importance to people, it must also result in much change in the telling?
30 Aug 20
@petewxyz saidIf a story isn't a literal account of something that happened, then what gravitas does that story have when it comes to truth?
When you say that you appear to be looking for metaphor in biblical stories. A message about humble beginnings rather than a literal story of creation from dust. Hinduism and Buddhism seem to really embrace the idea of stories with messages for life where Christianity seems very hung up on arguments about which bits of the bible are literal truth (so far as I can see). There ...[text shortened]... story must illustrate it's importance to people, it must also result in much change in the telling?
All stories carry a message, even works of fiction.
@ghost-of-a-duke saidI suppose that is based on an assumption that truth can only be found in the literal. Curiously, however, we seem to carry a lot of the personal truths that guide us in the form of stories within the mind. Dream like and surreal stories seem to be the fabric of the mind and the telling of stories to be remembered seems to be the way of weaving new material into that fabric. Both by sharing stories and by collaboratively constructing them.
If a story isn't a literal account of something that happened, then what gravitas does that story have when it comes to truth?
All stories carry a message, even works of fiction.
In science and philosophy most things seem guided by a constructionist philosophy with nobody ever touching or owning the truth. Just working on the development and improvement of current constructions and models.
It seems to me that human beings are at their worst when they are certain that they own the truth and at their best when the are collaboratively developing the best ways to live with the uncertainty of life.
It begs the question why some areas of religion seem devoted to fighting for ownership of literal truth if there is actually more power in noticing why stories have been preserved and handed on as helpful contributions to the development of future minds.
@ghost-of-a-duke saidOr to cut to the chase, poetry has great power and gravitas despite being almost exclusively about feeling the metaphor as opposed to creating a literal record of truth.
If a story isn't a literal account of something that happened, then what gravitas does that story have when it comes to truth?
All stories carry a message, even works of fiction.
Edit: You could even say feeling the truth within the metaphor as identified by its resonance with the truths that we carry within ourselves.
@divegeester saidMissing the point again.
Well you don’t believe man was created from dust, you believe man evolved from another primate, so your “lesson” doesn’t even exist from your perspective.
Evolution was the tool used to create man. If we define "dust" as all the errata left over from Creation, much as Carl Sagan said that we are made of "star stuff", then yes, we are made from dust.
@petewxyz saidYes! Just so.
When you say that you appear to be looking for metaphor in biblical stories. A message about humble beginnings rather than a literal story of creation from dust. Hinduism and Buddhism seem to really embrace the idea of stories with messages for life where Christianity seems very hung up on arguments about which bits of the bible are literal truth (so far as I can see). There ...[text shortened]... story must illustrate it's importance to people, it must also result in much change in the telling?