Originally posted by telerionOh, the one person example? I thought it was understood that I was being facetious. Yes, it's "possible" to have a world where one person is created and saved, but if you wish to claim that that is a better world than this one, then my guess is you would also like to be the one person in that scenario.
You've already conceded that it's possible. Your fighting so hard that you're confusing yourself.
You know, now that I think of it, how would it be possible? How would that one person have a concept of anything, let alone a divine figure? I think interaction with others is necessary to understand what 'love' is, which is critical to understanding what 'God' is. So I suppose I retract my statement that it is 'possible'.
Originally posted by DarfiusIt's just a matter of odds. The more complex the scenario, the higher the odds; but unless it is IMPOSSIBLE, then for an omnipotent and omniscient god, it's as easy as clicking your fingers.
Because the free will beings would INTERACT with each other. And they will also interact with the world. Also considering the fact that God has chosen to remain distant (physically), the skeptic would be hardpressed to explain how everyone would freely choose to make the right decision when it is simple to: blame God for misfortune, lose focus on God to te could happen" is not sufficient to claim that this world is less than the best possible one.
How could it be logically impossible? That's not the same as unimaginably unlikely.
Originally posted by DarfiusSo was creation lacking something when it only contained god? Was it imperfect?
Oh, the one person example? I thought it was understood that I was being facetious. Yes, it's "possible" to have a world where one person is created and saved, but if you wish to claim that that is a better world than this one, then my guess is you would also like to be the one person in that scenario.
You know, now that I think of it, how would it be p ...[text shortened]... nderstanding what 'God' is. So I suppose I retract my statement that it is 'possible'.
Originally posted by DarfiusActually yes it is. It seems that you are boxing your god in his own creation.
Because the free will beings would INTERACT with each other. And they will also interact with the world. Also considering the fact that God has chosen to remain distant (physically), the skeptic would be hardpressed to explain how everyone would freely choose to make the right decision when it is simple to: blame God for misfortune, lose focus on God to te ...[text shortened]... could happen" is not sufficient to claim that this world is less than the best possible one.
Anyway, you've already ruined your point. "[C]onsidering the fact that God has chosen to remain distant . . ." is a choice (at least you suggest it is) that governs the kind of worlds possible. You can't argue that your god was limited in his choices of creation because of a choice that he made about his creation.
That's like arguing that it is impossible for me to drink a glass of wine because I've chosen to only drink soda.
Originally posted by dottewellI gave reasons why it could be logically impossible. Misfortune at least is bound to happen in a world where there is free will and natural forces (weather, earthquakes, etc.)
It's just a matter of odds. The more complex the scenario, the higher the odds; but unless it is IMPOSSIBLE, then for an omniscient god, it's as easy as clicking your fingers.
How could it be logically impossible? That's not the same as unimaginably unlikely.
Originally posted by DarfiusWhy don't you save us this childish game and lay out the necessary and sufficient conditions for an agent to understand what 'true love' is.
Oh, the one person example? I thought it was understood that I was being facetious. Yes, it's "possible" to have a world where one person is created and saved, but if you wish to claim that that is a better world than this one, then my guess is you would also like to be the one person in that scenario.
You know, now that I think of it, how would it be p ...[text shortened]... nderstanding what 'God' is. So I suppose I retract my statement that it is 'possible'.
Originally posted by DarfiusMisfortune does not necessarily imply rebellion. Therefore it is possible for a misfortune to exist and all agents obey god freely. Besides, isn't all the suffering and pain in the world linked back to the Fall anyway?
I gave reasons why it could be logically impossible. Misfortune at least is bound to happen in a world where there is free will and natural forces (weather, earthquakes, etc.)
Originally posted by telerionIf Him remaining distant makes the world better than Him not doing so (as I said, makes true love possible), then it does not ruin my point. Essentially, He 'restricted' Himself to the best worlds possible.
Actually yes it is. It seems that you are boxing your god in his own creation.
Anyway, you've already ruined your point. "[C]onsidering the fact that God has chosen to remain distant . . ." is a choice (at least you suggest it is) that governs the kind of worlds possible. You can't argue that your god was limited in his choices of creation [i]becaus ...[text shortened]... t it is impossible for me to drink a glass of wine because I've chosen to only drink soda.
Originally posted by telerionBecause it would require a treatise too lengthy for anything I have time to spare. What I am doing is sufficient for those sincerely interested.
Why don't you save us this childish game and lay out the necessary and sufficient conditions for an agent to understand what 'true love' is.
Originally posted by DarfiusWhen Christians say that God is not subject to death, we mean He cannot cease to exist.
Are you not paying attention? When Christians say that God is not subject to death, we mean He cannot cease to exist. Ceasing to breathe on the cross did not cause Him to cease to exist.
We believe the spirit lives on after bodily function ceases. Better?
If you'd just say that in the first place you'd be far less confusing. Saying one thing while meaning another does not help communication.
Originally posted by DarfiusAgain please save us the "Unknown Purposes Defense" via "true love" by simply laying out the necessary and sufficient conditions for free will agents to understand 'true love.' You seem to know it all anyway, and that way you don't come off as if make it up on the spot.
If Him remaining distant makes the world better than Him not doing so (as I said, makes true love possible), then it does not ruin my point. Essentially, He 'restricted' Himself to the best worlds possible.
Originally posted by telerionIt does not necessarily imply it, but it is one of the many contributing factors. And you must consider all of them.
Misfortune does not necessarily imply rebellion. Therefore it is possible for a misfortune to exist and all agents obey god freely. Besides, isn't all the suffering and pain in the world linked back to the Fall anyway?
No, all pain and suffering in the world is linked to the sins of mankind as a whole.
Originally posted by FreakyKBHthe sin nature is the inside agent in every one of us, present in the cell structure
Excuse my delay; out paying the bills and whatnot.
Some minor points may have appeared to have been overlooked in my absence.
To Darfius: we are born into sin, via the sin nature inherited from Adam. Passed on by every male in copulation, the sin nature is the inside agent in every one of us, present in the cell structure.
To my apparent ...[text shortened]... e used by Him to serve His purposes. Remember, even the wrath of man will serve to praise Him.
Really? Which part of the cell would that be? The DNA?
Originally posted by DarfiusNo it's not. You're making it all up as you go because you don't know the necessary and sufficient conditions. Everytime you run into a sticky situation you discover another necessary condition.
Because it would require a treatise too lengthy for anything I have time to spare. What I am doing is sufficient for those sincerely interested.
So let's have it or desist with this ad hoc charade.